It’s been
a week since we had Jack euthanized. The pain of loss is slowly subsiding.
Ever
since last Saturday I’ve been trying to get my mind back to the routines of earth,
thanks to our Sheltie, Ranger.
Nancy
often tells me I’m a man of routines. She’s right. With Jack gone, the routines
have changed a bit, but they are routines nonetheless. I get up at 5:00. I make
the morning coffee, prepare food for Brudder the cat, check my e-mail, read a chapter or two from the NIV posted on Bible Gateway's internet page, take a
peek at the Gazette’s web page, and read a couple of op-eds from the Real Clear
Politics website, one politically left and the other right (Paul Krugman and
Victor Davis Hanson, for example). Then, by 6 o’clock, Ranger and I are out the
door for our morning walk. We spent the next thirty minutes or so wrapped up in
our respective worlds. Like me, Ranger is a creature of habit. Each morning, he
turns right as soon as we get to the north side of 12th and Rural. I
don’t have to gently tug on his leash or issue a command. He just seems to know what to do and when to do it. When we get to the
university he makes his way over to the fountain, circles around it, and heads
back home. The only interruptions to the routine are the frequent stops to pick
up the scent of some wildflower or a beagle who’d passed by earlier.
While
Ranger is engrossed in his routine, I’m winding my way through my own little
world. I don’t spend any time wondering about local issues. There’ll be plenty
of time later in the day for that. As I followed Ranger around this past week
I’ve given a bit of thought to my buddy, Jack. Where is he right now? Has he
become nothing more than a bunch of disconnected atoms? Was he ever even
conscious of his own existence? I’ve concluded that he’s cavorting around
paradise right now. I don’t have any great philosophical or theological
reasoning to bolster me. It just seems right. Jack did alright in this life. In
fact, he did a lot better than some of this world’s’s high and mighty. If they
can claim paradise, so can he.
If there
are any professional theologians reading this they’re probably apoplectic right
now. “You blockhead!” “Did you ever see your dog pray?” Did he ever discuss
eschatology with you? Did he ever read Tillich or Altizer? I have to admit I never did see Jack pray, nor
did we ever discuss theology. He never read theology because he had far better
things to do with his time, like chasing squirrels or barking when the doorbell
rang. Jack led a pretty simple life. He
never did bite the hand that fed him, which is more than I can say about some of
the theologians and self-appointed gatekeepers I’ve met in my time. About the
only time I’ve seen some high-degreed theologians pray is when
they crave public attention and adoration. I’ve heard them at public
coronations of politicians or important civic events. While the rest of us are
silently praying they’d shut up, they’re droning on with meaningless phrases
like, “Oh thou ground of all being.” If I read Holy Writ correctly, their words
just bounce off heaven as if it were impenetrable brass.
A
dog’s mortality or eternal destiny is one thing; human mortality is something
else. Most of us are floundering around, trying to find our way back home.
Jesus recognized this and simplified things. “Come unto me if you’re weary and
burdened,” he said. Unfortunately, these
same paragons of public virtue are about as much help with people as they are
with dogs. They prefer slamming doors to opening them. Jesus was right about
them – “Woe to you, teachers of the law and
Pharisees, you hypocrites! You shut the door of the kingdom of heaven in
people’s faces. You yourselves do not enter, nor will you let those enter who
are trying to.”
Now,
it’s not my place to deny them a mansion or a doghouse in the sky, but I think
it would be poetic justice for these paragons of public virtue to see Jack and
Balaam’s donkey, along with humanity’s riff-raff, social misfits, and the rest
of the welcoming committee inside the pearly gates.